1.13 - Functionalism: Functions of Crime
Durkheim's functionalist perspective on crime
Emile Durkheim, a key functionalist thinker, argued that crime is not just harmful but can actually be beneficial or functional for society. He believed crime serves a collective purpose by reinforcing social bonds and highlighting areas needing improvement. This occurs because crime interacts with the collective conscience. However, he also recognised limits to this idea, as excessive crime could disrupt social order.
Positive functions of crime in society
According to Durkheim, crime contributes to society's well-being in several key ways. These functions help maintain social cohesion and drive progress by drawing attention to shared values and outdated rules.
Reaffirming boundaries between acceptable and deviant behaviour
Crime helps clarify and strengthen the lines between right and wrong. When someone breaks a law and faces consequences, such as a court trial, it publicly reinforces societal norms.
Examples of boundary reaffirmation:
- Public trials and media coverage - These events remind people of the consensus on acceptable behaviour, highlighting what society deems unacceptable.
- Public punishments as examples - In some societies, like Iran where murderers may be executed publicly, this visibly reaffirms boundaries.
Provoking positive social change
Deviant acts can expose flaws in existing laws or social structures, leading to updates that benefit society. Individuals or groups who challenge norms in this way are sometimes called functional rebels, as their actions push for improvements in the collective conscience.
Examples of functional rebels:
- Historical figures like Rosa Parks, who refused to give up her bus seat in segregated America, or groups such as the suffragettes, who campaigned for women's voting rights, initially broke laws but ultimately drove positive change.
- Other examples include Martin Luther King and Nelson Mandela, whose actions challenged unjust systems.
Creating shared outrage and social unity
Serious crimes can unite people through common emotions, strengthening social bonds. This shared response reinforces the collective conscience by bringing "upright consciences" together in condemnation.
How shared outrage creates unity:
- Emotional reactions to horrific crimes - Events like child murders or acts of terrorism often provoke widespread horror, anger, fear, or grief. Media coverage amplifies this, fostering a sense of solidarity.
- Social and political responses - For instance, news of child abuse by parents or other children can lead to unified calls for harsher punishments, uniting society in a push for deterrence and protection.
Negative consequences of excessive crime: egoism and anomie
While Durkheim saw benefits in moderate crime, he warned that too much deviance could harm society. Excessive crime weakens the collective conscience, leading to two main problems: egoism and anomie. These arise when social controls fail, causing instability.
Egoism
Egoism is a state of excessive individualism where people become detached from society, prioritising selfish desires over collective values. This weakens social bonds and can increase crime rates.
Causes and consequences of egoism:
- Causes - It often occurs in industrial societies with weakened family or religious controls. If socialisation through institutions like education fails, individuals may ignore shared norms.
- Consequences for society - People put personal interests first, leading to higher crime as selfish actions override societal well-being.
Anomie
Anomie refers to a state of normlessness, where social bonds break down, creating uncertainty about acceptable behaviour. It happens during rapid change, when old norms are challenged without new ones taking hold.
Causes and consequences of anomie:
- Causes - Periods of great social stress, such as revolutions or economic shifts, can disrupt the collective conscience. New values emerge, but without clear guidelines, people feel less bound by traditional controls.
- Consequences for society - This uncertainty leads to deviance, as individuals struggle with conflicting norms. Merton later expanded this to individual experiences, where people feel strained when societal goals seem unattainable, potentially leading to crime.
Evaluation of Durkheim's theory
Durkheim's ideas have influenced sociology, inspiring thinkers like Merton and Cohen. However, critics point out several limitations in his functionalist approach to crime.
Key criticisms of Durkheim's perspective
- Lack of explanation for group differences - The theory does not account for why certain groups, such as those in poverty, young people, or males, are more likely to commit crime. His concepts of anomie and egoism are vague on how they translate into actual criminal behaviour.
- Overlooking victim harm - Some crimes, like rape, child abuse, or terrorism, are always dysfunctional and harmful to victims, contradicting the idea that all crime has positive functions.
- Exaggeration of consensus - Marxists argue Durkheim overstates societal agreement and ignores conflict, inequality, and power imbalances as root causes of crime.
- Influence on later theories - Despite flaws, Durkheim's work laid the foundation for strain theory (Merton) and status frustration (Cohen), showing its lasting impact on understanding deviance.